Chimpanzees have some similarities to people in their appearance and behaviour—which really excites evolutionists desperate to show that any differences are really trivial, especially in those areas which seem to make people uniquely created in the image of God.
Not surprisingly, a popular research interest has been in comparing the language and reasoning abilities of chimps with ours.
Pointing to our alleged 'genetic closeness', some have said that we are just a third species of chimpanzee, while others have recently called for chimps (and gorillas) to be reclassified as Homo.
However, just when evolutionists were riding high about their success in getting some chimps to use a very basic but definite (sign) language, some notable dampeners to their enthusiasm have appeared.
First, it turns out that there is at least one parrot that can rival chimps (and dolphins) in creative language use and complexity of reasoning. Birds aren't supposed to be our close evolutionary cousins, and they have much smaller brains.
Perhaps Irene Pepperberg at the University of Arizona forgot all that when she trained an African gray parrot named Alex, who 'speaks English and means what he says'. He can count up to six, and can recognize and name some 100 different objects, as well as their colour, texture and shape.1
Furthermore, increasingly sophisticated tests have been carried out to discern whether chimps can 'discern motives, plans and strategies behind observed behaviours'. That is, can they form a concept of their own and others' mental states, as even young children do?
Some had said that this was obviously the case if they were able to use language. However, there is now a growing tide of skepticism based on these latest tests.
It has long been believed that both chimps and orangs are self-aware, because when they see themselves in front of a mirror with unexpected markings on their bodies, they clearly show that they can recognise themselves by inspecting the marked areas on their own bodies, for instance.
However, more than one experimenter is coming to the conclusion that self-recognition may not be the same as true self-awareness, after all.
For instance, Daniel Povinelli from the University of Southwestern Lousiana says that over the last few years he has 'become much more open to the possibility that chimps may not develop a mental understanding of themselves and others, at least not to the extent that preschool children do'.2
Povinelli remains a committed evolutionist, and his negative results on chimps are reported with cautious, almost grudging wording at times. Nevertheless, the results of his studies indicate that 'humans operate in a mental realm that may stay off-limits to apes and other animals ... By 3 to 5 years of age, children conclude that their peers behave according to unseen beliefs, intentions, and other mental states'—while 'chimps may not try to decipher others' minds in this way'.
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