Did God Use Evolution?

Introduction

We will show why evolutionistic thought is completely foreign to the Bible.

The theory of evolution is currently so widely established that it could be described as the all-inclusive and even the only philosophy of the 20th century.

The idea of self-organization from the simple to the more complex has been commonly appropriated—even in disciplines foreign to biological evolution. The development of computers is often falsely referred to as the “evolution of computers,” even though the current high-performance computers are the result of intensive research by many brilliant minds. They have been planned, constructed, and produced on purpose, and are clearly not the result of an evolutionary process.

Theology, too, was affected; evolutionary ideas have even been carried into biblical exegesis.

Theology, too, was affected; evolutionary ideas have even been carried into biblical exegesis.

We will show below why evolutionistic thought is completely foreign to the Bible. This book is aimed predominantly at Christian readers who might be inclined to accept some version of theistic evolution. Over and above that, the book is set out in such a way that skeptical readers may also be guided to some decision.

The basic assumptions of science are discussed in a separate chapter. This should enable the reader to recognize which basic assumptions he automatically accepts when he decides for or against creation or evolution.

Use of the term “the theory of evolution” is intentionally avoided, because, according to the standards of scientific theory, evolution is a philosophical doctrine and not a scientific theory. For the same reason, we do not refer to creation theory, but to the biblical doctrine of creation. Creation research concerns itself with deducing models from physical reality, which are based on fundamental biblical statements. A total of 20 objections (OB1 to OB20) against theistic evolution are discussed in this book. In addition to valid criticisms of evolution, the alternative, creation, is increasingly expounded more clearly in recent literature, such as [B4, E2, G3, G5, G7, G8, G10, G11, J2, S3, S4, S5]. This book also refers repeatedly to this very sustainable alternative.

As far as possible, the objections are discussed along the following lines:

  1. The dictates of evolution
  2. Scientific objections against these dictums
  3. Biblical refutations of evolutionary assumptions

The author is an information scientist, but the discussions on information concepts in chapter 6 should be readily understood by the layman. In the last chapter, scientific and biblical objections against evolution culminate in the exposition of ten dangers inherent in theistic evolution. Many quotations expose the anti-biblical nature of such a viewpoint.

Did God Use Evolution?

According to the view of theistic evolution, God started the process of evolution and guided and steered it over millions of years. As an information scientist, Werner Gitt critically analyzes and rejects the assumptions and consequences of the doctrine of theistic evolution.

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