But some will object, ‘If we allowed appealing to God anytime we don’t understand something, then science itself would be impossible, for science proceeds on the assumption of natural causality.’ This argument is a red herring. It is true that science is not compatible with just any form of theism, particularly a theism that holds to a capricious god who intervenes so often that the contrast between primary and secondary causality is unintelligible. But Christian theism holds that secondary causality is God’s usual mode and primary causality is infrequent, comparatively speaking. That is why Christianity, far from hindering the development of science, actually provided the womb for its birth and development.
Moreland, J. P., 1989. Christianity and the Nature of Science: A Philosophical Investigation, Baker Book House Company, Grand Rapids, Michigan, p. 226.
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