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Answers magazine is the Bible-affirming, creation-based magazine from Answers in Genesis. In it you will find fascinating content and stunning photographs that present creation and worldview articles along with relevant cultural topics from different authors. Each quarterly issue includes a detachable chart, a pullout children’s magazine, a unique animal highlight, excellent layman and semi-technical articles plus bonus content from the AnswersMagazine.com website. Our purpose is to equip you, our reader, with practical answers so you can confidently communicate the gospel and biblical authority with accuracy. Why wait? Subscribe today!

Grand Canyon legend

First published:
Creation 7(3):11
March 1985

According to the Havasupai Indians who live in its deep gorges, the Grand Canyon originated in the following way:

Before there were any people on earth there were two gods. Tochapa of goodness and Hokomata of evil. Tochapa had a daughter named Pu-keh-eh, whom he hoped would become the mother of all living. Hokomata the evil was determined that no such thing should take place, and he covered the world with a great flood. Tochopa the good felled a great tree and hollowed out the trunk. He placed Pu-keh-eh in the hollowed trunk and when the water rose and flooded the earth she was secure in her improvised boat.

Finally the flood waters fell and mountain peaks emerged. Rivers were created; and one of them cut the great gushing fissure which became the Grand Canyon.

Pu-keh-eh in her log came to rest on the new earth. She stepped forth and beheld an empty world.

When the land became dry, a great golden sun rose in the east and warmed the earth and caused her to conceive. In time, she gave birth to a male child. Later a waterfall caused her to conceive and she gave birth to a girl. From the union of these two mortal children came all the people on the earth. The first were the Havasupai, and the voice of Tochopa spoke to them and told them to live forever in peace in their canyon of good earth and pure water where there would always be plenty for all!’.

This is, of course, a recognizable (albeit distorted) version of the world-wide flood of Noah’s day. It adds more evidence to support the fact that all races are descended from Noah and have a common cultural background.

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