In this issue . . .
A: Throughout Scripture, the human authors regarded Genesis in a literal sense. They referred authoritatively to its account of such things as Creation, the origin of marriage, Adam’s sin, early genealogies, the global Flood. We can see this approach to Genesis from the Psalms, Chronicles, Nehemiah, the prophets, the apostles, and the Lord Jesus Christ.
We should likewise take Genesis 1–11 as straightforward, accurate, literal history. We should not be looking for mysterious, hard-to-understand meanings in what Moses wrote. There is absolutely no biblical basis for taking these chapters as any kind of non-literal, figurative genre of literature.
Why is this important? Only a literal, historical approach to Genesis 1–11 gives a proper foundation for the gospel and the future hope of the gospel. Jesus came into the world to solve the problem of sin that started in real, time-space history in the real Garden of Eden with two real people called Adam and Eve and a real serpent that spoke to Eve. A non-literal reading of Genesis destroys this message of the Bible and ultimately is an assault on the character of God.
Read the whole article from The New Answers Book 3 written by Dr. Terry Mortenson to see examples of how the Bible authors regarded Genesis 1–11.
This unique, substantial, historical, theological, and exegetical defense of the literal history of Genesis 1–11 is designed for seminary professors and students, pastors, and missionaries, as well as laypeople and students who want to dig deeper into Scripture.
Mystery of the Flower’s Missing Pollen: A Paleobotanical Puzzle: Fossil has paleobotanists puzzling over the evolutionary origin of floral pollen.
Crow Intelligence Said to Evolve Differently from Humans: Do smart crows reveal an alternate evolutionary path to intelligence?
Ancient Meteorite Said to Harbor Secrets of Watery Martian Past: Black Beauty may tell the tale of the Red Planet’s youth.
The Bible in English
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This week Steve Ham talks with AiG speaker Dr. Terry Mortenson to answer the question, “What Christians Opposed Old-Earth Geological Theories as They Were Developed in the Early Nineteenth Century?”
This Week . . .
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